Frontispiece
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The Centers and Powers of the Body |
Introduction
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Chapter One
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Hormones and the Ancient Nectar of the Gods |
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The ancient methods of feeding inner powers are introduced
by describing the spectacular increase in how fast a group
of volunteers could respond to an external stimulus after
practicing an ancient method of girding the loins. The
strategies for suppressing the methods have been obviously
quite successful, starting with redefining the heart and
perineum, destroying ancient descriptive writings, and
denying the metaphysical causes. The Nobel Laureate Loewi’s
dream is a direct indication of the ancient truths as it
opened the understanding of a metaphysical communication
system within the body. The author cites the interest in the
ancient teachings by modern scientists. |
Chapter Two
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Cause and Effect versus Law |
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Modern science
does not openly recognize that energy is an unseen
metaphysical power because it considers only the physical
effects of energy. This is done by using measurement
standards of mass, length and time to quantify all physical
interactions. Artwork in the Roman Catacombs shifted
noticeably during the first four centuries from projecting
peace, union, and comfort to becoming a medium of social
communication. Science with its standards has managed to
formulate Laws which describe effects without recognition of
causes. Life is stated to be independent of both
religious and scientific law. |
Chapter Three
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The Ancient Model of
the Inner Self |
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Ancient models of
the individual assumed that major control originated from
within, yet the modern view assumes external controls.
Modern endocrinology is, however, supporting the ancient
view, but is calling these inner control agents hormones
instead of "the nectar of the gods", ambrosia or
amrita. The action of the hormone oxytocin is being
described in terms analogous with the ancient view of the
soul as Aphrodite. In the Roman Catacombs
Aphrodite was depicted as a goddess of Love and separate
from the body but united with the inner masculine God of
Love. Aphrodite allegorizes the feminine feelings and
powers of the body and is depicted as residing in the Sacred
Bone and controlling through the perineum or control center. |
Chapter Four
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The Nature of Good and Evil |
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Good was defined as a unifying force as
well as a directing force. The Big Bang Theory is one of the
best examples of the ancient concept of the power of Good.
The scientific concept of Entropy can be considered as
equivalent to the power of Evil. Life has a unique power of
overcoming Entropy and each life form has a power similar to
the creative power of the creation. |
Chapter Five
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Metaphysical Forces |
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Science not only is a model of Good but
it also can be discovered to fully explain metaphysics.
Newton acknowledged the metaphysical power of gravity but
also taught that full knowledge of it was not necessary to
understand its effects. Modern science is, however,
discovering that the metaphysical forces do require
understanding. Princeton’s PEAR research showed conclusively
that mind does have power over matter, but its power is so
weak that the news media ignored it even though it can be
used to explain Aphrodite’s control of the hormones.
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Chapter Six
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The Inner Transcendent Energies |
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The body, like a city, has a number of
different forms of controlling energies. Plato, as other
philosophers, was concerned with controlling these inner
energies. The common view was that social conditioning had
to be overcome with something like an inner madness which
required five basic gods or inner powers. Loewi’s
manifesting of a new radical concept illustrates the ancient
five powers. Children likewise manifest the described
ancient powers in their creative play. The power of the
snake of Asclepius or the kundalini of India
depicts the healing powers of the five inner energies.
Unfortunately, the creative madness is severely suppressed
in our modern culture. |
Chapter Seven
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The Science of Creative Love |
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The modern world is afraid of
individual creative powers and can only describe the
creative powers of its sages and heroes as coming from some
external source. This is due in part to the ancient method
of creating gods with perfected powers in heaven above to
describe the existent and perhaps imperfect powers in humans
below. The manifesting of creations below was and is
explained as requiring four separate powers: vision, chaos
(a source), directive energy and time. Modern science
ignores describing both the causative vision as well as a
controlling energy producing the effect. Law is assumed not
to have an origin or a force that makes it happen; Law only
states the final effect. The evidence that at least most
life forms contain intelligence as well as opposing the
destructive power of Entropy is gradually forcing science to
acknowledge metaphysical forces in the macro world as well
as in the sub-molecular world of quantum mechanics. The
suspicion that viruses are smarter than the pharmaceutical
companies is gaining in popularity. Princeton’s PEAR work is
necessary to explain the power of Love as well as any
creative endeavor. The ancient Indian writings are likewise
essential to explain how the power of Love can be directed
and controlled. |
Chapter Eight
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Becoming Gods
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It is necessary to understand that
ancient gods were used to explain causes much as they are
today. Gods are use to describe caretakers as well as doers
or creators. Since most people desire security and comfort
they tend to worship a remote caregiver god, whereas the
creative worship inner gods as the source of powers.
Maslow’s study of self-actualized people offers a wonderful
insight into both types. Sanskrit writings offer clear
explanations as to the effort and violence required to
change the body and to liberate it from bondage.
Endocrinology is likewise showing the therapeutic power of
intense crying or laughing as ambrosia or hormones
are secreted and purified. |
Chapter Nine
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The Physiology of the Breasts and Perineum |
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The experiential and historical
description of the breasts and perineum as elements for the
control of hormones. |
Chapter Ten
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The Ancient Practices |
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The nature of truth is described and
how it can be discerned from imagination or superstition.
The process of evolution is described as similar to the
evolution of the body into puberty. |
Chapter Eleven
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The Hathapradipika |
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Literally translated excerpts are taken
from the Hathapradipika. The excerpts describe the
strenuous development of the bandhas equivalent to
the unspecified Western ‘girding of the loins’ and the
development of the muscles of the perineum normally not
taught in Western yoga classes. Many of the methods are very
politically incorrect, although otherwise without blame.
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Chapter Twelve
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The RigVeda |
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The literally translated verses from
the RigVeda of India are evidence of the universal
acceptance of the stimulation of the perineum as a source of
higher powers. |
Chapter Thirteen
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The Rudrayamala |
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The
complete translation of the
Rudrayamala teaches of
the location of the heart between the thighs and its
stimulation as well as the churning and winnowing within the
body also known in early Greece. |
Appendix
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- Measuring Improved Response Time with Girding or
Bandha
- The Emerald Table and The Scaffold for
Perfection
- List of Sources
- Index
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